To Be a Lover of Truth

By Saint Catherine of Siena (1347-1380) - Siena, Republic of Siena



I Catherine, servant and slave of the servants of Jesus Christ, write to you in His precious Blood: with desire to see you a lover and follower of truth and a despiser of falsehood.


But this truth cannot be possessed or loved if it is not known.


Who is Truth? God is the Highest and Eternal Truth. In whom shall we know Him? In Christ sweet Jesus, for He shows us with His Blood the truth of the Eternal Father.


His truth toward us is this, that He created us in His image and likeness to give us life eternal, that we might share and enjoy His Good. But through man's sin this truth was not fulfilled in him, and therefore God gave us the Word His Son, and imposed this obedience on Him, that He should restore man to grace through much endurance, purging the sin of man in His own Person, and manifesting His truth in His Blood. So man knows, by the unsearchable love which he finds shown to him through the Blood of Christ crucified, that God nor seeks nor wills aught but our sanctification. For this end we were created; and whatever God gives or permits to us in this life, He gives that we may be sanctified in Him.


He who knows this truth never jars with it, but always follows and loves it, walking in the footsteps of Christ crucified. And as this sweet loving Word, for our example and teaching, despised the world and all delights, and chose to endure hunger and thirst, shame and reproach, even to the shameful death on the Cross, for the honour of the Father and our salvation, so does he who is the lover of the truth which he knows in the light of most holy faith, follow this way and these footsteps. For without this light it could not be known; but when a man has the light, he knows it, and knowing it, loves it, and becomes a lover of what God loves, and hates what God hates.


There is this difference between him who loves the truth and him who hates it. He who hates the truth, lies in the darkness of mortal sin. He hates what God loves, and loves what God hates. God hates sin, and the inordinate joys and luxuries of the world, and such a man loves it all, fattening himself on the world's wretched trifles, and corrupting himself in every rank. If he has an office in which he ought to minister in some way to his neighbour, he serves him only so far as he can get some good for himself out of it, and no farther, and becomes a lover of himself. Christ the Blessed gave His life for us, and such a man will not give one word to serve his neighbour unless he sees it paid, and overpaid. If the neighbour happens to be a poor man who cannot pay, he makes him wait before telling him the truth, and often does not tell it to him at all, but makes fun of him; and where he ought to be pitiful and a father of the poor, he becomes cruel to his own soul because he wrongs the poor. But the wretched man does not see that the Highest Judge will return to him nothing else than what he receives from him, since every sin is justly punished and every good rewarded.


Christ embraced voluntary poverty and was a lover of continence; the wretched man who has made himself a follower and lover of falsehood does just the contrary....


Dearest brother, a man can save his soul and receive the life of grace into himself, in whatever condition he may be; but not while he abides in guilt of mortal sin. For every condition is pleasing to God, and He is the acceptor, not of men's conditions, but of holy desire. So we may hold to these things when they are held with a temperate will; for whatever God has made is good and perfect, except sin, which was not made by Him, and therefore is not worthy of love.


A man can hold to riches and worldly place if he likes, and he does not wrong God nor his own soul; but it would be greater perfection if he renounced them, because there is more perfection in renunciation than in possession. If he does not wish to renounce them in deed, he ought to renounce and abandon them with holy desire, and not to place his chief affections upon them, but upon God alone; and let him keep these things to serve his own needs and those of his family, like a thing that is lent and not like his own. So doing, he will never suffer pain from any created thing; for a thing that is not possessed with love is never lost with sorrow. So we see that the servants of the world, lovers of falsehood, endure very great sufferings in their life, and bitter tortures to the very end. What is the reason? The inordinate love they have for themselves and for created things, which they love apart from God. For the Divine Goodness has permitted that every inordinate affection should be unendurable to itself....


All things pass. Then, seeing that they pass, they should be possessed with moderation in the light of reason, loved in such wise as they should be loved. And he who holds them thus will not hold them with the help of sin, but with grace; with generosity of heart, and not with avarice; in pity for the poor, and not in cruelty; in humility, not in pride; in gratitude, not in ingratitude: and will recognize that his possessions come from his Creator, and not himself. With this same temperate love he will love his children, his friends, his relatives, and all other rational beings. He will hold the condition of marriage as ordained, and ordained as a Sacrament; and will have in respect the days commanded by Holy Church. He will be and live like a man, and not a beast; and will be, not indeed ascetic, but continent and self-controlled. Such a man will be a fruitful tree, that will bear the fruits of virtue, and will be fragrant, shedding perfume although planted in the earth; and the seed that issues from him will be good and virtuous.


So you see that you can have God in any condition; for the condition is not what robs us of Him, but the evil will alone, which, when it is set on loving falsehood, is ill-ordered and corrupts a man's every work. But if he loves truth, he follows the footsteps of truth....


So, knowing no other way, I said that I desired to see you a lover and follower of truth and despiser of falsehood; hating the devil the father of lies, and your own lower nature, that follows such a parent; and loving Christ crucified, who is Way, Truth and Life. For He who walks in Him reaches the Light, and is clothed in the shining garment of charity, wherein are all virtues found. Which charity and love unspeakable, when it is in the soul, holds itself not content in the common state, but desires to advance further....


Dearest brother, let us sleep no more, but awaken from slumber. Open the eye of the mind in the light of faith, to know, to love, to follow that truth which you shall know through the Blood of the humble and loving Lamb. You shall know that Blood in the knowledge of yourself, that the face of your soul may be washed therein. And it is ours, and none can take it from us unless we choose. Then be negligent no more; but like a vase, fill yourself with the Blood of Christ crucified. I say no more. Remain in the holy and sweet grace of God. Sweet Jesus, Jesus Love.



NotA bene: This text is adapted from a letter to Lorenzo del Pino of Bologna, a law professor correspondent of Saint Catherine's, as it appears translated into English in Saint Catherine of Siena as Seen in Her Letters, ed. and trans. Vida D. Scudder (London: J.M. Dent, 1906).